Festival of Lights

->Halland saw this fable take iconic life in a tradition of
The coming of light is often cause for celebration ...young girls in white robes who traversed the snow
In Sweden, that's why there's joy and frivolity every 13and ice, torches in hand, carrying baked goods and
December. It's Luciafest --- the Festival of Lights ---warm greetings to homesteads throughout the
that marks the unofficial beginning of their Christmascountryside during the darkness of each 13 December.
season.Other provinces took note and adopted the practice.
Luciafest --- also known as 'St Lucia Day' or, simply,Ultimately, these girls became festooned with crowns
'Lucia' --- didn't have its origins in the Christian tradition,of lingonberry leaves and candles to further symbolize
but like a number of unique Christian festivals in Europe,the coming of light. Somewhere else along the way, a
it was used to 'meld' their religious message into thered sash was added as an adornment, and the full
lore of a revered pagan legend for the purpose ofcostume of the 'Lucia bride' was complete.
increasing its own popularity. Easter, for example,Christianity first came to Sweden during the final
arose from the Germanic fertility rituals of each year'sthroes of the Viking era in the eleventh century. As
new Spring season --- ergo, the Easter Bunny andgenerations passed, the saintly image of Lucia became
Easter eggs --- and their calendaric proximity to theintertwined into the Swedish fable and further ebbed
Resurrection. Christian missionaries were very cleverinto their wintry custom. The local churches had noted
at utilizing this tactic for the purpose of assimilating theirthe legend's popularity and welcomed its theme of
faith into regional cultures and, as we see today, thegiving which underscored the Lucia celebration. They
results were most effective. In this instance, nobodyultimately incorporated it into their annual rota, which in
remembers pagan rights of Spring anymore; Easterturn increased their recognition and acceptance by
has totally overtaken the occasion.more and more local souls. Finally, in 1927, Luciafest
Meanwhile, back in the north, long arctic nights inwas acknowledged in the royal halls of Stockholm and
pre-Viking times coaxed fireside tales from elders ofa national tradition was cemented.
even harsher times before, when famine spreadToday, electric lights have replaced candles in the
throughout south central Sweden. It is said that, as themaiden's crown and entourages of younger
darkest day of the year personnified the forebodinghandmaidens (taernor) and starboys (stjaerngossar)
fate of mass starvation, a glow grew on the horizonnow assist her. Each home may have its own Lucia
of the great Lake Vaettern. Rays of light pierced thecelebration, but the event's highlight is when each
darkness as precursors of hope, eventually revealing avillage and city neighborhood 'elects' a Lucia, who then
longship, laden with foodstuffs and guided by a blondeleads her procession to a common service,
maiden in a flowing white gown. This spirit of mercyaccompanied by song and a buffet of pastries. These
arrived not a moment too soon, and frigid devastationinclude the traditional 'lussekatter' --- saffron-flavored
gave way to enlightened renewal.buns shaped like curled-up cats, with raisins for eyes
Before the Julian calendar was replaced by the--- and pepparkakor (ginger snaps) which are
Gregorian calendar in the 1300s, the longest nightaccompanied by refreshments such as 'gloegg' --- a
shortest day of the year was 13 December. Thus, thishot spiced wine --- or coffee.
Maiden of Mercy became symbolic for the gradualNeedless to say, Luciafest remains as a uniquely
lengthening of daylight that followed each successiveSwedish national holiday. The household celebration
new dawn.takes place before dawn, the civic galas and church
Coincidentally, a similar legend was told in the Sicilianservices occupy the abbreviated daylight hours, and
city of Syracuse. There, during the sixth century, forlornfor those who want to make the most of the
locals gathered in their cathedral for prayers to Stoccasion, the 'Lucia wake' takes the most party-hardy
Lucia --- a nun who was martyred in 304 AD andof souls well into the long Swedish night.
whose very name meant 'light' --- when a miracleIt's quite possible that, during the latter part of that
occurred in the form of a ship entering their harbor,program, another Swedish spirit may appear. This is a
carrying a cargo of food. Some scholars believe thathigh-octane grain- or potato-based libation that can well
the Goths --- forerunners to the Vikings who originatedand truly addle a mind, even to the point where
in western Sweden --- imparted that tale to southernvestiges of other pagan-era Lucia apparitions may be
Europe, where the local folk put a 'Christian' spin on itconjured. As late as the Middle Ages, a prevalent
to accommodate their beliefs. However it happened,belief was that Lucia Night hosted the ravages of
another melding of pagan lore and Christian ritual hadghosts and goblins, with animals becoming enchanted
begun its germination.so as to speak to them.
Meanwhile, back in Sweden, the western province of